43 Veuliah — Angel of Prosperity: Secrets & Tarot Spread

Veuliah, the Angel of Prosperity, invites us to consider how we receive, use and share the resources entrusted to us. As the 43rd Shem HaMephorash angel, his themes include liberation, generosity, leadership and the responsible use of power.

Although prosperity often brings money to mind, our needs extend beyond a healthy bank balance. We also need time, support and enough freedom to make meaningful choices. Whatever our circumstances, we also need opportunities to contribute without exhausting ourselves.

Within my Christian Hermetic practice, Veuliah’s guidance begins with bringing these concerns before God. Through prayer and practical action, we can respond to grace while caring for ourselves and others.

Jump to the Angel of Prosperity Tarot Spread

Who Is Veuliah?

Veuliah’s name is commonly rendered God Who Rules, expressing Divine sovereignty. As the Angel of Prosperity, he is associated with material wellbeing, freedom, generosity and constructive leadership.

The Hebrew letters וול form the 43rd three-letter Divine Name: Vav–Vav–Lamed. For meditation, I use Vah-Vah-Lah. This mantra relates to the Divine Name; it is distinct from the angel’s name, Veuliah.

Veuliah belongs to the Choir of Virtues, under Archangel Michael, and is associated with Tiphereth. His planetary associations are the Sun and Jupiter, while his Primary Guardian Angel dates are 24–28 October.

For me, these themes open a question of stewardship: how can we care wisely for what we have while remaining receptive to the help we need?

Prosperity is no measure of spiritual worth. Financial hardship does not indicate deficient faith, just as material success does not establish someone’s closeness to God.

Veuliah Keywords & Correspondences

Keywords: Prosperity, liberation, stewardship, generosity, leadership, practical support, responsible influence and service.

• Shem Angel Number: 43
• Name: Veuliah
• Three-Letter Divine Name: וול — Vav–Vav–Lamed
• Meditation Mantra: Vah-Vah-Lah
• Divine Attribute: God Who Rules
• Primary Guardian Angel Dates: 24–28 October
• Secondary Guardian Angel Dates: 19 February, 3 May, 17 July, 30 September and 11 December
• Intellectual Guardian Angel Time: 2:00–2:20 pm
• Zodiac Sign: Scorpio
• Decan: First decan of Scorpio
• Element: Water
• Tarot Card: 5 of Cups
• Golden Dawn Card Attribution: Mars in Scorpio
• Golden Dawn Title: Lord of Loss in Pleasure
• Co-ruling Shem Angel: Yelahiah
• Angelic Choir: Virtues
• Archangel: Michael
• Sephirah: Tiphereth
• Planetary Associations: Sun and Jupiter
• Tarot de Marseille Triad: VI The Lovers — VI The Lovers — XII The Hanged Man
• Colours: Pale violet and pale green
• Gemstone: Emerald
• Psalm: Psalm 88:13

The colours and gemstone follow the modern esoteric correspondence lists used in this series. As such, they offer optional symbolic aids for contemplation.

Meanwhile, Veuliah’s Sun–Jupiter associations remain distinct from the Mars in Scorpio attribution of the 5 of Cups. The Veuliah–Yelahiah pairing follows the traditional zodiacal sequence, which differs from the angel allocation in the original Book T.

How Veuliah Helps

You might seek Veuliah’s assistance with:

• Recognising resources and asking for practical support
• Managing money, time and energy responsibly
• Seeking freedom from oppressive circumstances
• Exercising leadership fairly
• Making considered decisions about work and business
• Sharing your abilities without neglecting essential needs
• Receiving help without shame
• Using influence to protect, encourage and serve others

Sometimes the most useful starting point is taking stock. What is available? What is missing? Who could help?

For example, a trusted person might help you organise an overwhelming task. Alternatively, you may need clear information before making a financial commitment. Prayer can accompany both the request for support and the work of understanding your options.

Veuliah’s liberation theme also directs attention towards external conditions. An unfair arrangement may need challenging. A controlling relationship may require support and a plan for greater independence.

Equally, those who hold power have responsibilities. If others depend on our decisions, we can examine whether we listen, share credit and respect their freedom.

Generosity grows from this same attention. We can offer what is genuinely ours to give while acknowledging our limits. Receiving care, meanwhile, allows someone else’s generosity to become part of our lives.

Veuliah and the 5 of Cups

In the Golden Dawn system, the 5 of Cups corresponds with Mars in Scorpio. This symbolism brings intensity to feelings, attachments and disappointment.

The Rider–Waite–Smith image shows a cloaked figure facing three fallen cups, with two upright cups behind them. The two upright cups invite us to contemplate the support we have available to us after suffering a loss.

However, what remains cannot replace a particular person or restore a cherished possibility. Grief deserves attention in its own right.

Veuliah’s themes introduce a practical question:

What could help sustain me while this remains painful?

Perhaps someone could share a responsibility. Perhaps financial assistance, companionship or a quieter schedule would help. Accepting such support allows care to reach us without requiring sorrow to resolve.

Furthermore, when distress involves oppressive circumstances, liberation may require action. Seeking advice or protecting access to resources can belong alongside prayer.

For a fuller discussion of these traditions, see my 5 of Cups Angelic Tarot Card Meanings.

Veuliah’s Tarot de Marseille Triad: From Disconnection to Surrender

In The 72 Names of God, Michel Perez Rizzi connects Vav–Vav–Lamed with:

VI The Lovers (Vav) — VI The Lovers (Vav) — XII The Hanged Man (Lamed)

Rizzi develops a symbolic framework of spiritual power operating within physical life. His image of “defying gravity” concerns rising beyond the pull of ego, fear and material appearances. In addition, he connects inner harmony with helping others connect.

First Vav — VI The Lovers: Recognising Disconnection

For Rizzi, the first Lovers represents disconnection. Ego-driven impulses and preoccupation with material appearances obscure our centre and cloud our choices.

Within prayer, you could approach this by asking what governs a particular decision.

Perhaps approval matters more than you realised. Perhaps you are comparing your circumstances with someone else’s carefully edited life. Alternatively, you may be agreeing to something because disappointing another person feels unbearable.

Yet discernment also requires attention to external facts. A genuine shortage of money needs practical consideration; examining our motives cannot pay an overdue bill.

We can therefore bring both our inner responses and material needs before God:

Lord, help me understand what is influencing me and what this situation requires.

From there, we may need to pause, gather information or speak honestly about a limit. The aim is to make a clearer choice with the understanding available.

Second Vav — VI The Lovers: Returning to Love

Rizzi’s second Lovers represents reconnection with the soul. Inner harmony supports authentic relationships and enables us to help others connect.

To me, this represents returning to love through prayer. Before deciding how to respond, we allow ourselves to be present to God with whatever we are carrying.

Then we consider how love might take practical form.

For instance, honesty may mean admitting what we cannot afford. Generosity might involve sharing a skill. Meanwhile, receiving love could mean accepting the help we keep insisting we do not need.

This second Lovers also invites a gentler relationship with responsibility. We can contribute to another person’s wellbeing without assuming control over their choices.

Consequently, connection leaves room for difference, boundaries and mutual respect. We offer our presence and our honest contribution, allowing the other person freedom to respond.

Lamed — XII The Hanged Man: Surrender with Attention

Rizzi reads The Hanged Man as spiritual awareness within physical circumstances. Although the figure appears passive, an active and conscious inner response remains possible.

For Christian contemplation, this opens a question:

How can I surrender this to God while remaining attentive to what is mine to do?

We may be waiting for treatment, information or a decision we cannot make ourselves. During that interval, prayer offers somewhere to bring impatience, fear and uncertainty.

At the same time, surrender can include practical preparation. We might ask a question, arrange support or protect a necessary boundary.

Where mistreatment is involved, seeking safety remains compatible with faith. Surrender to God does not mean accepting mistreatment. We can trust God while protecting our safety and setting firm boundaries.

Thus, The Hanged Man invites attentive faithfulness within our circumstances. We release our demand to determine every outcome while continuing to respond where action is possible.

Bringing the Triad Back to the 5 of Cups

The RWS 5 of Cups places sorrow and remaining support within the same image. Alongside it, the Lovers–Lovers–Hanged Man triad offers a way to reflect on our response without requiring grief to become a lesson.

The first Lovers invites us to notice what influences our choices during a painful time. However, sorrow itself does not indicate disconnection from God. The second Lovers then turns our attention towards relationship: who can sit beside us, share a responsibility or help us find the support we need?

Meanwhile, The Hanged Man allows room for what remains unresolved. We can entrust our sorrow to God while still asking for help or taking practical action.

Here, Veuliah’s prosperity concerns the resources that sustain us. The 2 standing cups may suggest available care, although receiving it cannot replace what the fallen cups represent.

Working With Veuliah

Begin with one concern. It might involve work, resources, a difficult arrangement or a decision affecting someone else.

If helpful, place the 5 of Cups or the Lovers–Lovers–Hanged Man triad before you. Pale green, pale violet or an emerald can provide an optional visual focus. However, no particular prop or appointed time is needed for prayer.

Psalm 88:13: Bringing Your Prayer Before God

“But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.” — Psalm 88:13, KJV

Here, “prevent” means to come before or meet. The psalmist brings morning prayer before God.

Importantly, Psalm 88 gives voice to anguish that remains unresolved. We can therefore pray this verse without manufacturing a cheerful ending.

Read it slowly, remembering that the prayer is addressed to God. Afterwards, you may ask Veuliah’s assistance in recognising a faithful response.

If you wish, spend a little time contemplating וול, using Vah-Vah-Lah. Then consider:

• What do I need to bring honestly before God?
• What support or resources could I explore?
• What loving and practical response is within my capacity?

Finally, choose one manageable action and close with gratitude.

Prayer for Veuliah’s Assistance

God of mercy, I bring you my needs, my responsibilities and the circumstances I cannot control.

Help me recognise your grace and receive the care available to me. Veuliah, Angel of Prosperity, help me steward what is entrusted to me with wisdom and generosity.

Give me courage to seek freedom, patience where I must wait and clarity about the action I can take. Teach me to use my influence fairly and respect the freedom of others.

May my next step honour you and help those around me flourish. Through Christ our Lord. Amen.

The Angel of Prosperity Tarot Spread

This seven-card spread invites you to reflect on the resources available to you, the support you need and how you might respond to God’s grace.

Before shuffling, bring your circumstances before God. You might read Psalm 88:13 and ask Veuliah’s assistance in discerning a response grounded in love.

1. Current Circumstances
   What needs my attention in my relationship with resources, security or wellbeing?
2. Influences to Consider
   What inner or outer influence would be helpful to understand more clearly?
3. Strength and Support
   What ability, resource or source of practical help could I draw upon?
4. Wise Stewardship
   What manageable action could help me care responsibly for what is entrusted to me?
5. The Past with Compassion
   How can I acknowledge the past compassionately as I consider my choices now?
6. Generosity and Connection
   What could a healthy exchange of giving and receiving look like in these circumstances?
7. Responding to Grace
   What possibility for greater freedom, service or wellbeing could I prayerfully consider?

Read each card alongside the facts of your situation. Afterwards, return to card 4 and identify one action you can carry into your day. Close with a prayer of thanksgiving.

If you try the spread, you’re welcome to share which position helped you see your circumstances more clearly.

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